Showing posts with label Book club facilitating notes. Show all posts
Showing posts with label Book club facilitating notes. Show all posts

Thursday, January 19, 2012

Resistance by Owen Sheers: Book Club Facilitating Notes



1. Book summary and comments by Owen Sheers on Resistance.
2. Poem: Not Yet My Mother
3. Owen Sheers Biography and Bibliography
4. Discussion Questions, with concordance to relevant quotes
5. More Discussion Questions
6. List of Characters and Concordance to the book (Nan A. Talese/Doubleday edition; 2008)

1. Book summary and comments by Owen Sheers on Resistance

I was privileged to hear Owen Sheers speak at the Hay Festival in Cartagena in 2011. His book, Resistance, published in 2007, has just been made into a film, apparently scheduled to open in the UK on November 25, 2011.

Staying true to the advice offered to every author, Sheers has written a story about what he knows: a landscape and the people of a secluded valley in the Welsh countryside. What he creates is the story is an alternative reality: an account of how a successful German invasion of England might have unfolded.

The inspiration for the story came from a real life valley neighbour who confirmed that he had been recruited for the "Auxiliary Units" that would have constituted an underground civilian resistance force in case of a German invasion and occupation.

The story is told in the voice of Sarah, a 26-year-old sheep farmer's wife, who wakes up one morning and finds that her husband is gone. The husbands of all the women in the valley are missing. The understanding that their men have been involved in some sort of secret war effort comes as a shock, as well as the realization that they must now fend for themselves and manage their farms and families on their own.

A German patrol arrives in the valley, on a special mission that is not revealed for most of the book. When a severe winter forces the two groups into co-operation, a fragile mutual dependency develops. The group commander, Albrecht Wolfram, provides a counterpoint voice and alternative perception of the situation. Gradually Albrecht takes over as the main narrator and the reader is gently lulled into the illusion that his perceptions accurately reflect the dynamics of the German soldiers' relationship to the valley women. As the war beyond presses in on them, the valley’s delicate state of harmony is increasingly threatened.

Historically, the winter of 1947 was especially harsh. Sheers laughingly admits that he transposed the records about survival during that winter into the year 1944, to fit the purposes of his story. The women and the German soldiers are trapped in the isolated valley, and this inability to escape is what forces the story to its logical, emotional, and thematic climax. Personal resistance is about what we are willing to sacrifice, and how through this sacrifice we are ultimately true to ourselves.

The resistance is that of the civil forces, ideological resistance, and resistance of the heart. Sarah has steeled herself to "do the right thing," but she wins the sympathy of the readers, who want her to do "the wrong thing." The ending of the book is left deliberately ambiguous, although Sheers himself says that he has no doubts about how it ends.

Sheers worked closely with screenwriter Alan Gupta to develop the script for the film, a process he likens to a marriage, which he describes as a "prolonged period of mutual gentle criticism." Whereas many authors express deep dissatisfaction with the film adaptations of their books, Sheers is pragmatic. His book is safe from change, he notes; the film is an opportunity to change and experiment. He has not yet seen the final product, but he expresses the hope that it will retain the voice of the novel. The process of working on the screenplay may him rethink the elements that make up the heart of the novel. He stresses that these are the things that must be retained; other things can change.
Sheers acknowledges that novel writing and screenwriting are disciplines that require dedicating blocks of time. Poetry, his primary vocation, can be written in smaller snatches, he says.

In response to a question about dealing with writer's block, he defends these false starts as a necessary part of the process, likening them to a rocket launch in which you have to jettison the burnt out earlier stages in order to get to the place where you need to be.

2. Sheers ended his presentation by reading one of his poems:

Not Yet My Mother

Yesterday I found a photo
of you at seventeen,
holding a horse and smiling,
not yet my mother.

The tight riding hat hid your hair,
and your legs were still the long shins of a boy's.
You held the horse by the halter,
your hand a fist under its huge jaw.

The blown trees were still in the background
and the sky was grained by the old film stock,
but what caught me was your face,
which was mine.

And I thought, just for a second, that you were me.
But then I saw the woman's jacket,
nipped at the waist, the ballooned jodhpurs,
and of course the date, scratched in the corner.

All of which told me again,
that this was you at seventeen, holding a horse
and smiling, not yet my mother,
although I was clearly already your child.


3. Owen Sheers Biography and Bibliography (Taken from Wikipedia)

Owen Sheers was born in Suva, Fiji in 1974 and brought up in Abergavenny, South Wales. He was educated at King Henry VIII comprehensive school, Abergavenny, New College, Oxford, and at the University of East Anglia where he did an MA in Creative Writing.

The winner of an Eric Gregory Award and the 1999 Vogue Young Writer’s Award, his first collection of poetry, The Blue Book (Seren, 2000) was short-listed for the Wales Book of the Year and the Forward Poetry Prize Best 1st Collection, 2001. His debut prose work The Dust Diaries (Faber 2004), a non-fiction narrative set in Zimbabwe, was short-listed for the Royal Society of Literature’s Ondaatje Prize and won the Wales Book of the Year 2005.

In 2004 Owen was Writer in Residence at The Wordsworth Trust and was selected as one of the Poetry Book Society’s 20 Next Generation Poets. Owen’s 2nd collection of poetry, Skirrid Hill (Seren, 2005) won a 2006 Somerset Maugham Award. 'Unicorns, almost' his one man play based on the life and poetry of the WWII poet Keith Douglas was developed by Old Vic, New Voices.

Owen’s first novel, Resistance' (UK Faber, 2007/ US Nan Talese/Doubleday 2008) has been translated into ten languages and was short listed for the Writer's Guild of Great Britain Best Book Award 2008 and won a 2008 Hospital Club Creative Award. The film of this novel, which Owen co-wrote, is due to go into production in Autumn 2010. In 2007 Owen collaborated with composer Rachel Portman onThe Water Diviner’s Tale, an oratorio for children which was premiered at the Royal Albert Hall for the BBC Proms. In 2007/8 Owen was a Dorothy and Lewis B. Cullman Fellow at the New York Public Library.

In 2009 Owen published the novella 'White Ravens', a contemporary response to the myth of Branwen Daughter of Llyr, written as part of Seren's series of 'New Stories from the Mabinogion. He also published an anthology of British landscape poetry to accompany his TV series of the same title, 'A Poet's Guide to Britain.

Owen has also written journalism and reportage for Granta, The Guardian, Esquire, GQ, The Times, The Financial Times, and a play for BBC Radio 4 about the WWII poet Alun Lewis, 'If I Should Go Away'.

In 2011, Owen wrote the script and novelisation of The Passion for National Theatre Wales and WildWorks.

He will also be partaking in the Bush Theatre's 2011 project Sixty Six where he has written a piece based upon a chapter of the King James Bible.

Actor & TV Presenter
He has played Wilfred Owen on stage and has presented arts programmes for BBC Wales.

In 2009 he wrote and presented the BBC 4 series about poetry and the British landscape, A Poet's Guide to Britain.

He has also presented 'The Art of the Sea' for BBC 4 and several programmes for BBC Radio 3 and 4.

In 2008 he presented two episodes of BBC Radio 4's 'Open Book' programme.

Awards and honours
1999 Vogue Young Writer’s Award
1999 Eric Gregory Award
2000 short-listed for the Wales Book of the Year (for The Blue Book)
2001 short-listed for Forward Poetry Prize Best 1st Collection
2005 Wales Book of the Year (for The Dust Diaries)
2006 Somerset Maugham Award (for Skirrid Hill)
2008 Hospital Club Creative Award (for Resistance)
2008 short-listed for Writers' Guild Best Book Award for Resistance

Works
The Blue Book (2000) poetry
The Dust Diaries (2004), a travel memoir through Zimbabwe, following the life of his great great uncle Arthur Shearly Cripps (Welsh Book of the Year)
Skirrid Hill (2005) (Somerset Maugham Award) poetry
Resistance (2007), His first novel, published by Faber & Faber (Hospital Club Creative Award)
White Ravens (2009), The second novella in Seren Books' 'New Stories From The Mabinogion' series
A Poet's Guide to Britain (2009) poetry anthology


4. Discussion Questions, with concordance to relevant quotes

The ending
1. How do you think the story ends? Does Sarah meet up with Albrecht? p.251

2. Sarah writes the date of her death in the family bible. What does this mean? p. 255

3. What happens to the women in the valley? p.79, 140

Narrators and perspective
4. Whose voice narrates most of the story?

5. Who do you identify with most in the book? Sara, Maggie, Albrecht?

6. Why does Albrecht's voice seduce us into believing his version?

7. What does Albrecht believe? (About his role in relation to his men, about the women, about Sarah). Albrecht makes a number of assumptions about things he believes he knows, not all of which turn out to be correct.
Albrecht quotes Landor: "More people are good because they are happy than happy because they are good." p. 206. Is Albrecht good?

8. What does Sarah believe? (About Tom, about Albrecht, about her likely fate)

9. What does Maggie believe?

10. How do the local people feel about the resistance movement? Are they like sheep? P.157 What about George?
The local people's rejection of both the resistance fighter and collaborators.P.223, 229 History of the Welsh king and his underground army.

11. How is the advice in Sarah's school certificate followed or not followed in the story? p. 115-116

Some Themes

Resistance and fidelity
Love of land and country, love and hate of nations, love and suspicion among people, fear and war and common decency.

Imagery/Symbolism

The Sheep
Giving up
The rejection of the newborn lamb
Introducing the dogs, so that the instinct to protect their own kind will kick in.

Maps, representing an understanding of the world. The geography of the valley.

Putting on clothing to assume a new role.

5. More Discussion Questions

BookBrowse Reading Guide
http://www.bookbrowse.com/reading_guides/detail/index.cfm/book_number/2098/resistance

1. Discuss the ways in which the very specific landscape and setting of the novel not only allows the isolationist plot to develop but also lends the narrative both an important historical and thematic context.

2. To whom or to what does the novel's title, Resistance, apply?

3. To what extent does Albrecht fulfill the literary figure of the “Good German?” Is he, in fact, a “good” man? p. 206

4. What does the development of Sarah's diary entries to Tom tell us about her personal development across the arc of the novel? p. 68, 188, 214, 251

5. Towards the end of the novel Bethan thinks to herself “better by far to live in the truth and know it, however bad it might be, than hide yourself away behind ignorance and habit.” Don't some of the characters prove otherwise?

6. Two particularly striking “hinge” scenes in the book are the playing of a Bach cello suite and the shooting of a horse. What are the overall significance of these scenes within the book as a whole?

7. Who or what is George aiming at in his final scene in the book?

8. Is Maggie a collaborator or a defender of her way of life and the other women?

9. Discuss the significance of the quotations used to lead into each of the three parts of the novel.

10. The German invasion of Britain was a very real threat during the early part of World War II in 1940/41. Does Sheers’ re-imagining of the invasion in 1944 seem believable? Why do you think Sheers chooses to set his invasion in 1944, as opposed to the more likely 1941?

11. What do you know about the real Resistance movement in Britain?

12. To what extent is Resistance an anti-war novel?


6. List of Characters and Concordance to the book (Nan A. Talese/Doubleday edition; 2008)

Characters

Sarah Lewis, 26. M to Tom for four years. No family. Mother died two years ago.
"The scared, feral young wife, wearing her husband's clothes."

Maggie Jones. M to William for 30 years. Eldest son killed in war.
"The old, stubborn one."

Mary Griffiths. M to Hywell. Middle aged. Fragile. Two sons at war. Daughter Bethan.
"The worn, worried-looking one."

Menna Probert. M. to Jack. Tudor-3, Emma-1. Simple, illiterate.
"The ignorant, confused young mother."

Edith at The Gaer. Lost husband to accident, son to training accident.

George Bowen – recruited for intel
Tommy Atkins – hates recruiting, "Too much like fattening lambs for slaughter." P. 18

Cap. Albrecht Wolfram, 33. Four years at war. He's tired. Studied medieval history and literature in Oxford, London before war. Thesis 13th century Ebstorf World Map. P.148

Steiner – young radio operator

Sebald – experienced older medic

Alex Klepper – young but experienced soldier

Pvt Otto Mann – small, slight, broken by the experience of killing so many men with the machine gun.

Pvt Gernot Ehrhardt – young, easy laugh


Part I Sep-Nov 1944

Sarah confused at her husband's absence.
p. 11 Maggie immediately understands what is going on.
p. 22 Albrecht notices human details about his men. He is tired and wants to go back but he is being sent forward.
p.23 he is a respected troop leader
p.38 the valley experienced a Passover that took their men.
p.45 Since their husbands had kept their involvement in the underground secret, the wives resolve not to tell too
p.68 Sarah doesn't want to let herself stop missing Tom.
p.70 November. Albecht and the patrol arrive. Expect that they will be staying a week or two.
p.77 The great "of course" of National Socialism… on course.
Sarah goes back to reading at night
Albrecht delighted in the books at Oxford.
p.79 Resistance groups rarely operated near their own homes.
Eventually the women will be sacrificed. "It was always bound to happen as soon as their husbands left them." Albrecht blames the husbands for the wives' eventual fate.
p.81 Shrapnel hit Alrecht's nose, can't taste or smell
p.82 He's looking for a map. He wants the war to end, to stop being a soldier.

Part II Nov 1944 – Mar 1945

p.91 Maggie goes to visit Albrecht to lay down the "terms of coexistence," like two generals. She really wants to know if he knows anything about the men.
p.94 Albrecht starts walking for his health (parallel to Sarah's discomfort while walking to Maggie's)
p.99 Steiner spying on Sarah. Albrecht intervenes. Stops rape before it happens. Seeking to recover his humanity.
p.100 Although he doubts he can stop the course of war and its consequences.
p.107 Atkins has been caught.
p.110 The snowstorm that buries the sheep. Albrecht and Alex arrive to help dig them out.
p.112 Sarah understands how the sheep could let themselves give up and die gently.
p.117 In the kitchen Albrecht asks her about the family names in the bible and tells her his family name. Sarah doesn't want to know anything about him. Alex thinks it is inappropriate.
p.119 Sheep give up too easily.
p.120 The valley is cut off by winter, no visitors, no radio.
p.124-28 Sarah and the poet.
The story of the Welsh king and his army hiding underground like the insurgents and their bunkers.
p.132 Sarah remembers making love to Tom but conjures Albrecht's face.
p.133 Albrecht has already decided that he and the men would not leave
Sends the men to work on the farms to keep them from getting bored, from asking questions.
Sebald - Maggie
Silent Otto – Edith, both fractured souls
Albrecht and Alex – Sarah
Gernot and Steiner – Mary and Menna
Discover Bethan
"What else could the women be hiding?"
p.135 Edith accepts Otto as replacement for her son.
"If this was going to work at all, it had to look as natural as possible, a consequence of the vagaries of war."
p.137-8 Albrecht's lie. Although their mission was already complete "they were to remain in the area as a temporary observational outpost. They were to await further instructions."
p.139 Sarah doesn't understand why Maggie agrees to Albrecht's plan. Sarah says she doesn't need help. Mary calls it treason. Maggie needs help.
p.140 Under protocol of warfare, the women would be taken hostage because their husbands are insurgents.
p.141 Coping. Germans self-sufficient at The Court, Gernot cooks
Alex helps Maggie with the milking
Edith moved to Maggie's
Mary reading Bible
Bethan helping Menna, aware of wasting youth, fascinated by Gernot
p.142 Maggie's two objectives: "to continue as they always had and to keep the women of the valley alive, both physically and mentally."
She feels that William is not coming back.
Sarah still believes Tom will return, and she resists accepting help.
But she thinks of the Germans and wishes they would appear for Christmas.
p.145 No mail. Radio only communication. Slowly revealing the end of war, although BBC still broadcasting
p.146 life results from "alternative tipping of countless moments of chance."
Allies' elaborate deception plan, cardboard and inflatable army in Dover facing Calais, when real target was Normandy
p.150-51 Sebald tells Albrecht about Hermann, the doctor who killed himself rather than follow the order to kill the patients. Moral: his duty is to his men.
p.152 Albrecht tells them his duty is to them, they will not rejoin war
p.155 Albrecht meets George delivering post. Writes "deceased, return to sender on them." Burns his own men's letters. George relays report of man who looks like William being dead.
p. 157 desire for peace, safety vs. freedom from the Nazis
p. 161 Albrecht: "Well, maybe that's just what we are, Mrs. Jones" he'd said, "all of us here. Refugees." Her look had cut him dead. "Oh no, Captain Wolfram," she'd said, all humour pared from her tone. "This is our home. This is where we live. We're not refugees from anything, an' don't you forget that."
p.163 Spring has come and Albrecht finds himself thinking of Sarah every day.
Brings her music: Bach – The Allemand. She is offended. Asks why he doesn't leave, why they came there in the first place.
He takes her to the cave where the Hereford Mappa Mundi is hidden, that Himmler wanted for his private treasure collection.
p.172 The English hid treasures from the bombings
p.174 Atkins escapes, makes it to the valley, mistakes the German for farmers

April – Jun 1945

*p.184 "The instinct of a ewe to protect one of its kind, the instinct that would force them, against the weight of all the years of war, to recognize their shared humanity."
p.187 Mary sends Bethan to her cousin's in Hay.
p.188 Sins of omission. Sarah writes to Tom but omits details of how the Germans are part of their lives. Leaves her feeling unfaithful, but better some words than none at all.
p.197 Dependence between the patrol and the women has its own rhythm and meter. Men washed up on their doorsteps.
p.195 Sarah's offer to show him the ruins at Landor gives him some hope.
p.201 disappointed that the house is a ruin
Sarah explains the history of the area. She doesn't want to appear ignorant. Albrecht has already read more about it at The Court.
p.204 Sarah still believes Tom will come back.
p.206 Albrecht no longer feels Germany is his home.
Quotes Landor: "More people are good because they are happy than happy because they are good."
p.210 Maggie wants to show the colt at the fair because this is what Will would have wanted.
p.214 Sarah running out of room in her ledger, and she knows she'll stop writing soon.
p.216 Albrecht allows Maggie to go to the fair because he recognizes fair permission as a sign of stability.
p.223 At fair Edna indirectly confirms fate of the insurgents "those lot had it coming anyway."
George figures out that the women are with the German and begins to spread the truth/rumor.
p.225 Sarah realizes that Tom is not coming back.
p.229 Part of George's assignment is to kill collaborators to send a message to the people. He harbours hope that the UK can rise up again, and he wants to play a part because he feels that he has been useless.
George shoots the colt.
p.236 Albrecht decides he's not going back and he's taking Sarah with him.
Gernot ordered to guard Mary and Menna. Mary orders him out. He decides to take Bethan's pony and find out who shot the colt. Gernot falls off pony, dislocates hip.
p.242 In Hay Bethan's cousin Eve was raped by two soldiers.
Bethan is disgusted by the tolerant behavior of the women in the valley.
Bethan leaves Gernot lying there.
p.248 Steiner has radioed out. The Gestapo will come.
Sarah refuses to leave at first, but Albrecht is right, there is nothing to stay for.
He asks her to go with him, West to the coast, to Ireland then America.
She says she'll go.
p.250 She says she'll bring him some of Tom's clothes because William's would not fit him.
He cannot stay; the patrol will be there soon.
To meet at Landor's ruin.
p.251 Sarah packs the accounts book, her pen, her wedding photograph, a book of matches.
Sarah resolved to go "She didn’t want to be left any longer, so she was going."
p.253 She sets fire to the Mappa Mundi
p.255 "The belief and the looking. These were all that were left now…"
Sarah has written her death date in the family Bible.


Sally with Owen Sheers at the Hay Festival, Cartagena 2011.

Friday, March 4, 2011

Book Club Facilitating Notes on A Complicated Kindness by Miriam Toews

1. Brief history of the Mennonites. Mennonites in modern times.
2. Book synopsis.
3. About the author
4. Author interview
5. Reader's guide questions
6. Index to events in the book. Nomi's last day in town.


1. Brief history of the Mennonites.

The Mennonites are a group of Christian Anabaptist denominations named after the Frisian Menno Simons (1496–1561), who, through his writings, articulated and thereby formalized the teachings of earlier Swiss founders. The teachings of the Mennonites were founded on their belief in both the mission and ministry of Jesus Christ, which they held to with great conviction despite persecution by the various Roman Catholic and Protestant states. Rather than fight, the majority survived by fleeing to neighboring states where ruling families were tolerant of their radical belief in adult baptism. Over the years, Mennonites have become known as one of the historic peace churches because of their commitment to nonviolence.[2]

There are about 1.5 million Mennonites worldwide as of 2006.[3] Mennonite congregations worldwide embody the full scope of Mennonite practice from "plain people" to those who are indistinguishable in dress and appearance from the general population. The largest populations of Mennonites are in Canada, the Democratic Republic of the Congo and the United States, but Mennonites can also be found in tight-knit communities in at least 51 countries on six continents or scattered amongst the populace of those countries. There are also a significant number of Mennonites scattered throughout China. There are German Mennonite colonies in Argentina, Belize, Bolivia,[4] Brazil, Mexico and Paraguay[5], who are to a large extent descendants of Mennonites living in Eastern Europe, and there remains a small congregation in the Netherlands where Menno was born.

The early history of the Mennonites starts with the Anabaptists in the German and Dutch-speaking parts of central Europe. The German term is "Wiedertäufer" (that is, Again-Baptists, or Anabaptists via the Greek ana [="again."]). These forerunners of modern Mennonites were part of the broad reaction against the practices and theology of the Roman Catholic Church known as the Protestant Reformation.

Jacob Amman and the AmishMain article: Amish
In 1693 Jacob Amman led an effort to reform the Mennonite church in Switzerland and South Germany to include shunning, to hold communion more often, and other differences. When the discussions fell through, Jacob and his followers split from the other Mennonite congregations. Amman's followers became known as the Amish Mennonites. In later years, other schisms among Amish Mennonites resulted in such groups as the Old Order Amish, New Order Amish, Kaufman Amish Mennonites, Amish Mennonites, Conservative Mennonite Conference, and Biblical Mennonite Alliance.

Russian MennonitesMain article: Russian Mennonite
In 1768 Catherine the Great of Russia acquired a great deal of land north of the Black Sea (in the present-day Ukraine) following a war with the Turks. Russian government officials invited those Mennonites living in Prussia to come farm the Russian steppes in exchange for religious freedom and military exemption. Over the years the Mennonite farmers were very successful. By the beginning of the 20th century they owned large agricultural estates and were even successful as industrial entrepreneurs in the cities. After the Russian Revolution of 1917 and the Russian Civil War (1917–1921) all of these farms (whose owners were called Kulaks) and enterprises were expropriated. Beyond expropriation, Mennonites suffered severe persecution during the course of the Civil War, at the hands of both the Bolsheviks and, particularly, the anarchists of Nestor Makhno who saw Mennonites as privileged foreigners of the upper class and targeted them. Hundreds of Mennonite men, women and children were murdered in these attacks.[10] After the war people who openly followed religion were in many cases imprisoned. This led to a wave of Russian Mennonite emigration to the Americas (U.S., Canada and Paraguay).

Taken from
Wikipedia contributors, "Mennonite," Wikipedia, The Free Encyclopedia, http://en.wikipedia.org/w/index.php?title=Mennonite&oldid=416961580 (accessed February 19, 2011).

Mennonites in modern times.

The Global Anabaptist Mennonite Encyclopedia Online
http://www.gameo.org/

GAMEO provides Reliable information on Anabaptist-related (Amish, Mennonite, Hutterite, Brethren in Christ) topics, including history, theology, biography, institutions and local congregations. Secular topics from an Anabaptist perspective and full-text source documents are also included.

Dance
In 1990 dancing continued to be a controversial subject in the Mennonite churches. Social dancing involving the physical contact of men and women is the type of dancing that has caused the most concern. The reasons most frequently cited for this concern include the potential for sexual stimulation, creating an image that weakens the Christian witness, and breaking down the spiritual life of the members of the church.
Taken from Gameo. February 19, 2011


2. Book Synopsis

Sixteen-year-old Nomi Nickel longs to hang out with Lou Reed and Marianne Faithfull in New York City’s East Village. Instead she’s trapped in East Village, Manitoba, a small town whose population is Mennonite: “the most embarrassing sub-sect of people to belong to if you’re a teenager.” East Village is a town with no train and no bar whose job prospects consist of slaughtering chickens at the Happy Family Farms abattoir or churning butter for tourists at the pioneer village. Ministered with an iron fist by Nomi’s uncle Hans, a.k.a. The Mouth of Darkness, East Village is a town that’s tall on rules and short on fun: no dancing, drinking, rock ’n’ roll, recreational sex, swimming, make-up, jewellery, playing pool, going to cities or staying up past nine o’clock.

As the novel begins, Nomi struggles to cope with the back-to-back departures three years earlier of Tash, her beautiful and mouthy sister, and Trudie, her warm and spirited mother. She lives with her father, Ray, a sweet yet hapless schoolteacher whose love is unconditional but whose parenting skills amount to benign neglect. Father and daughter deal with their losses in very different ways. Ray, a committed elder of the church, seeks to create an artificial sense of order by reorganizing the city dump late at night. Nomi, on the other hand, favours chaos as she tries to blunt her pain through “drugs and imagination.” Together they live in a limbo of unanswered questions.

Nomi’s first person narrative shifts effortlessly between the present and the past. Within the present, Nomi goes through the motions of finishing high school while flagrantly rebelling against Mennonite tradition. She hangs out on Suicide Hill, hooks up with a boy named Travis, goes on the Pill, wanders around town, skips class and cranks Led Zeppelin. But the past is never far from her mind as she remembers happy times with her mother and sister — as well as the painful events that led them to flee town. Throughout, in a voice both defiant and vulnerable, she offers hilarious and heartbreaking reflections on life, death, family, faith and love.

Eventually Nomi’s grief — and a growing sense of hypocrisy — cause her to spiral ever downward to a climax that seems at once startling and inevitable. But even when one more loss is heaped on her piles of losses, Nomi maintains hope and finds the imagination and willingness to envision what lies beyond.

Taken from: http://www.bookclubs.ca/catalog/display.pperl?isbn=9781400025763#desc

3. About the author

Miriam Toews (pronounced tâves) was born in 1964 in the small Mennonite town of Steinbach, Manitoba. She left Steinbach at 18, living in Montreal and London and touring Europe before coming back to Manitoba, where she earned her B.A. in film studies at the University of Manitoba. Later she packed up with her children and partner and moved to Halifax to attend the University of King’s College, where she received her bachelor’s degree in journalism. Upon returning to Winnipeg with her family in 1991, she freelanced at the CBC, making radio documentaries. When her youngest daughter started nursery school, Toews decided it was time to try writing a novel.

Miriam Toews’s first novel, Summer of My Amazing Luck, was published in 1996; it was nominated for the Stephen Leacock Memorial Medal for Humour and won the John Hirsch Award. Published two years later, her second novel, A Boy of Good Breeding, won the McNally Robinson Book of the Year Award. She is also the author of Swing Low: A Life, a memoir of her father who committed suicide in 1998 after a lifelong struggle with manic depression. Swing Low won both the McNally Robinson Book of the Year Award and the Alexander Kennedy Isbister Award for Non-Fiction. Toews has written for the CBC, This American Life (on National Public Radio), Saturday Night, Geist, Canadian Geographic, Open Letters and The New York Times Magazine, and has won the National Magazine Award Gold Medal for Humour.

Toews’s third novel, A Complicated Kindness, has been called “a black humour grenade, dealing a devastating explosion of gut-busting laughs alongside heart-wrenching sorrow.” The Globe and Mail quotes Toews as saying: “Sometimes I am bugged by my own tendency to continuously go for the laughs, but I am trying to be genuinely funny even if it’s in a dry, tragic way. I don’t know if there is a Mennonite type of humour, but growing up with my dad, from day one I felt it was my job to make him laugh.” The memory of her father has influenced Toews’s fiction in another profound way: “Loss inspired the story, loss with no answers. I think I needed to put that on Nomi. She was going to be the person who would take me through the process of dealing with loss and wondering where those people went.” She adds: “I have seen the damage that fundamentalism can do. The way the religion is being interpreted, it’s a culture of control and that emphasis on shame and punishment and guilt is not conducive to robust mental health.” Though she no longer attends a Mennonite church, Toews says that she still considers herself a Mennonite. And despite the novel’s exploration of the destructive elements of life in a small religious community, she says: “I hope that people will recognize that there are aspects of it that I really love and really miss."

Taken from: http://www.bookclubs.ca/catalog/display.pperl?isbn=9781400025763#bio

4. Author Interview

Can you tell us how you became a writer?
I have always wanted to be a writer, even as a kid, but it seemed like an impossible thing to do. After I graduated from journalism school I made a few radio documentaries and I realized that one of the stories would actually make a better novel, and that's where it started.

What inspired you to write this particular book? Is there a story about the writing of this novel that begs to be told?
I was feeling kind of ambivalent about the whole writing/publishing thing when I started and thought maybe I'd just make photocopies of the finished book and staple it together and give it to my friends and family as Christmas gifts or something like that. I had also toyed with the idea of stuffing pages of it into obscure places like culverts and high branches of trees.

What is it that you're exploring in this book?
How we manage to somehow live in that place where loss and faith intersect. And the idea of leaving, of somehow disappearing, as an act of love. Or of it being perceived that way by those left behind, in order to continue. Sometimes I think that the people we've lost, the people who are missing, become god-like in our imaginations, and that's how religious faith begins. It's a type of transference. It's too hard to accept we're all alone on this earth and having to deal with the random "disappearance" of people we love, because where does that end? But I'm just rambling. This answer should probably be ignored, or at least taken with a grain of salt.

Who is your favourite character in this book, and why?
Ray, because he loves Nomi unconditionally, and in spite of losing so much and having to live within a conundrum, behaves with dignity and grace. He has deep religious convictions, but also manages to maintain his humanity.

Are there any tips you would give a book club to better navigate their discussion of your book?
The Wolf Blass Yellow Label. I think it's a cabernet. And it's pretty reasonably priced.

Do you have a favourite story to tell about being interviewed about your book?
I really enjoyed being interviewed by a class of grade ones when I was the writer in residence at the Winnipeg Public Library. Questions like: Do you like dragons? Are you a man or a woman? Do you live in the library? Do you cry?

What question are you never asked in interviews but wish you were?
I'm always so preoccupied with not sounding like a total idiot in interviews that when they're over I'm just relieved and spent and have no energy to think of even MORE questions.

Has a review or profile ever changed your perspective on your work?
No, not in the long run.

Which authors have been most influential to your own writing?
Well, there are so many writers I admire, but if you're talking about the writers who first opened my eyes to the possibilities of literature, they'd be the ones I read in high school: Dostoyevsky, Nabokov, Salinger, Orwell, Maugham, Kerouac, Henry Miller, Vonnegut, Philip Roth, Charles Bukowski. I wish I could think of some women writers I read at the time, but unfortunately I can't. Maybe that was why I thought I could never become one myself. That's horrible. I was probably under the really stupid, destructive impression that honest, intelligent writing was somehow un-feminine.

If you weren't writing, what would you want to be doing for a living? What are some of your other passions in life?
I love to drive. Maybe I could drive a cab. Or I could read out loud to people in hospitals. I also enjoy playing poker.

If you could have written one book in history, what book would that be?
The Da Vinci Code. Just kidding. Honestly, I don't know

Taken from: http://www.bookclubs.ca/catalog/display.pperl?isbn=9781400025763&view=auqa

5. Reader's Guide


*1. Nomi frequently interrupts her narrative to comment on word choice — both her own and that of others. Unreal, party, groovy, two-wheeler, keel, blouse and future are a few examples. What does language represent to Nomi? In what way is her fascination with words informed by her Mennonite upbringing?
-Author's voice, writing assignment beginning, middle, end

*3. Mr. Quiring appears on the first page of the book then plays a seemingly minor role until the last chapter. How would you describe his presence in the novel — both in terms of the story itself and how the story is told? What does Nomi mean when she says: “You provided my family with an ending”?

4. Nomi has been described as a “latter-day Holden Caulfield.” What aspects of A Complicated Kindness make it a coming-of-age story that resonates with readers regardless of their ethnic or religious backgrounds?

*5. Of the bloodstain on her wall, Nomi writes: “…every time I looked at it I was reminded that I was, at that very moment, not bleeding from my face. And those are powerful words of hope, really.” What role does hope play in the novel? How does each member of the Nickel family experience hope?

*6. What is the significance of the book’s title? Would you describe the departures of Trudi and Ray as acts of “a complicated kindness”? What other scenes reveal this quality at play?

7. How would you characterize Nomi’s style of humour? What function does it serve for her? What passages stand out for you as especially funny?

*8. Imagery Discuss the symbolic significance of the following images: the ugly black dresses “dancing wildly in the wind;” ; the graffiti on passing trains. Christina's world: Fuck you.

* Why do Tash, Trudie (p. 194), Ray (p. 244) leave?

* What do you think happened to Trudie? p.54, 245

* How is Trudie like Tash? How is Nomi like Ray? P. 118

* Ray and the dump. P. 158-9

* Ending, Nomi hasn't left yet. Will she?

* When she says: "Is it wrong to trust in a beautiful lie if it help get you through life?" What is she talking about? What other beautiful lies do we see?

Taken from: http://www.bookclubs.ca/catalog/display.pperl?isbn=9781400025763&view=rg
Plus my own questions.


6. Index to events in the book.
Page numbers correspond to the Vintage Canada 2004 edition.

p. 46 A complicated kindness. You can see it sometimes in the eyes of people when they look at you and don't know what to say.
p. 48 Nomi: I want to be free
p. 53 Ray's powerlessness
p. 54 Her mother's passport in the drawer… and no clothes packed.
p. 65 To be sure of yourself. To need a lot of things.
p. 81 Activities that require silence, not knowing how to answer Travis.
p. 87 Ray with finger in dike
p. 90 Trudie singing in choir
p. 97 Trudie's card to Tash
p. 110 Beginning of the end
p. 116 Trudie's bravura
p. 118 Trudie - Tash; Ray- Nomi
p. 133 rage and chemical oblivion to escape
p. 158-9 Ray and the dump
p. 166 Dining-room table missing
p. 171 Nomi's nightmares about Tash in Hell, because of The Mouth
p. 177 Prayer and tomate juice for Lids
p. 189 Trudie excommunicated
p. 190 Trudie excited about going to see Mrs. Klippenstein
p. 191. Letters from Mr. Quiring
p. 194 Why Trudie left
p. 209 This world has to be good enough
p. 212 Trudie and musical theater
p. 234 Faith: tomorrow will be better
p. 235 Nomi's excommunication
p. 243 Quiring's threatening letter to Trudie
p. 244 Why Ray left
p. 245 Where's Trudie? The Mouth believes she's dead.
p. 246 Is it wrong to trust in a beautiful lie if it help get you through life?

Nomi's final day:
Lids gone
Gloria asks Nomi why she hasn't gone yet
Sets fire to Travis's truck in the motel parking lot
Trades sex for drugs with The Golden Comb
Meets her father at the dump
Reveals Mr. Quiring's final letter to Trudie in which he threatens to tell stories about her.
Excommunicated